有關(guān)中國英語作文十篇

　　無論是在學(xué)校還是在社會中，大家都經(jīng)�？吹阶魑牡纳碛鞍桑�作文根據(jù)體裁的不同可以分為記敘文、說明文、應(yīng)用文、議論文。那么一般作文是怎么寫的呢？下面是小編為大家收集的中國英語作文10篇，僅供參考，歡迎大家閱讀。

中國英語作文 篇1

　　As is known to us,China has the biggest population in the world,which is more than 1,300,000,000.Such a large population causes some problems in cities,that's the unemployment.Too many people gather in cities and the jobs are not enough.Some graduates can't find a job though they have left school for years.In addition,traffic jam is another problem resulting from the big population.There are too many cars on the roads and streets.

　　The situation of the countryside is not good.Too many people live in the countryside and we don't have enough farm land for them.

　　Fortunately,our government has realized the problems and has attached great importance to them.The government is trying its best to create more jobs and improve traffic systems.Moreover,the one-child policy has helped a lot.

　　look at your watch for just one minuite.During that time,The popuiation of the world increased by 259.Perhaps you think that is notmuch.Hoever,during the next hour,over15540 more babies will be born on the world.

　　So it goes on,hour after hour.In oneday,people have to produce food fover 370000 more mouths.Multiply this by365.justthink how many more there will be in one year!What will happen in a hundred years?

　　The increasing population may be the greatest challenge of the world today.The world's population is growing faster and faster.Two thousang years ago,there only 250millon people on the earth. At the beining of the20thcentury,the world'spopulation was about 1.7billion.In 1990,it reached more than five billion.Now at the beininjg of the 21stcentthe world's population has passed six billion.people say that by the yeay 20xxit may be seven billion.That means in about 600 years,there will br standing room only on the earth.Each person will have one half to one square metre of space to live in.There will be hardly enough space ror angbody else.

中國英語作文 篇2

　　One legend goes that the beast Nian had a very big mouth that would swallow a great many people with one bite. People were very scared.

　　傳說有一個叫“年”的怪獸，有一個大嘴，能一口吞下很多人。人們都很怕它。

　　The custom of putting up red paper and firing fire-crackers is to scare away Nian.

　　貼紅紙和方鞭炮的習(xí)俗就是為了嚇跑年。

　　However, people today have long forgotten why they are doing all this, except that they feel the color and the sound add to the excitement of the celebration.

　　但是，現(xiàn)在人們大多忘記了為什么這么做的原因，只是覺得色彩和響聲增加了過節(jié)的氣氛。

　　According to the briefing, according to legend there is a Chinese ancient times called the "years" of the monster, the first long tentacles, unusually ferocious. "Year" for many years hiding the sea, only to climb up every New Year's Eve shore, devouring livestock harm human life. Therefore, every New Year's Eve that day, the village young people Walled villages fled to the mountains, to escape the "year" animal damage.

　　據(jù)介紹，相傳中國古時候有一種叫“年”的怪獸，頭長觸角，兇猛異常。“年”長年深居海底，每到除夕才爬上岸，吞食牲畜傷害人命。因此，每到除夕這天，村村寨寨的人們扶老攜幼逃往深山，以躲避“年”獸的.傷害。

　　This Year's Eve, Peach Blossom Village, young people are the mountain refuge, from a village outside begging the elderly, saw hiscrutches, arm ride capsule bag, silver to be graceful, head if Lang stars. Some villagers sealed windows locked, and some to pack up and get some Thunbergia sheep, everywhere people shouting, scene of a panic rush. At this time, who determined to take care of the elderly people begging. Village head only an old lady to the elderly more food, and urged him to speed up the mountain to escape the "Year" beast, the old man smiled stroking beard: mother-in-law if I stay at home one night, I have the "year" removed the animal. Head scared the old lady look at, to see him mental healthy, bearing out of the ordinary. She is still continuing to persuade, begging people laugh instead of the phrase. Mother-in-law no option but to leave home and go up the mountain refuge.

　　這年除夕，桃花村的人們正扶老攜幼上山避難，從村外來了個乞討的老人，只見他手拄拐杖，臂搭袋囊，銀須飄逸，目若朗星。鄉(xiāng)親們有的封窗鎖門，有的收拾行裝，有的牽牛趕羊，到處人喊馬嘶，一片匆忙恐慌景象。這時，誰還有心關(guān)照這位乞討的老人。只有村東頭一位老婆婆給了老人些食物，并勸他快上山躲避“年” 獸，那老人捋髯笑道：婆婆若讓我在家呆一夜，我一定把“年”獸攆走。老婆婆驚目細(xì)看，見他鶴發(fā)童顏、精神矍鑠，氣宇不凡�？伤�仍然繼續(xù)勸說，乞討老人笑而不語。婆婆無奈，只好撇下家，上山避難去了。

　　The middle of the night, "years" to break into the village of animals. It found that the village atmosphere, unlike in previous years: the first lady Village home, the door paste big red, brightly lit candles inside the house. "Year" all animalsa bang. "Year" towards mother-in-law home glower moment, then head over the pastforward. Almost at the entrance to the hospital from a sudden "bang flap" sound of bombing, "year" every tremble, and then move forward together a dare. In fact, "year" fear red flames and炸響. At this time, opening the door to let mother-in-law's house, wearing only a hospital Dahongpao elderly laughter. "Year" scaring the daylights out, embarrassed fled the spurt.

　　半夜時分，“年”獸闖進村。它發(fā)現(xiàn)村里氣氛與往年不同：村東頭老婆婆家，門貼大紅紙，屋內(nèi)燭火通明。“年”獸渾身一抖，怪叫了一聲�！澳辍背�婆婆家怒視片刻，隨即狂叫著撲過去。將近門口時，院內(nèi)突然傳來“砰砰啪啪”的炸響聲，“年”渾身戰(zhàn)栗，再不敢往前湊了。原來，“年”最怕紅色、火光和炸響。這時，婆婆的家門大開，只見院內(nèi)一位身披紅袍的老人在哈哈大笑�！澳辍贝篌@失色，狼狽逃躥了。

　　The next day is the first day, people who sought refuge back safe and sound very surprised to see the village. At this time, the old lady came before, and hastened to the villagers described the promise of the elderly begging. Together villagers over to the old lady, and mother-in-law saw the door close to the red paper, yard pile of bamboo is still unburned "flap"炸響inside several red candles also issued a Yu ... ... joyvillagers to celebrate the auspicious arrival of their new clothes to wear for a new hat, say hello to friends and relatives at home Daoxi. This matter quickly spread around the village, people are aware of the expulsion of "years" beast approach.

　　第二天是正月初一，避難回來的人們見村里安然無恙十分驚奇。這時，老婆婆才恍然大悟，趕忙向鄉(xiāng)親們述說了乞討老人的許諾。鄉(xiāng)親們一齊擁向老婆婆家，只見婆婆家門上貼著紅紙，院里一堆未燃盡的竹子仍在“啪啪”炸響，屋內(nèi)幾根紅臘燭還發(fā)著余光……欣喜若狂的鄉(xiāng)親們?yōu)閼c賀吉祥的來臨，紛紛換新衣戴新帽，到親友家道喜問好。這件事很快在周圍村里傳開了，人們都知道了驅(qū)趕“年”獸的辦法。

　　Since then the annual New Year's Eve, families paste red couplets, set off firecrackers; household candles Tongming, Shou-more-year-old question. Early in the morning early to go pro-string Daoxi Friends say hello. This custom of the more mass the more widely and became the most solemn of Chinese folk traditional festivals.

　　從此每年除夕，家家貼紅對聯(lián)、燃放爆竹;戶戶燭火通明、守更待歲。初一一大早，還要走親串友道喜問好。這風(fēng)俗越傳越廣，成了中國民間最隆重的傳統(tǒng)節(jié)日。

中國英語作文 篇3

　　Chinese New Year is the longest and most important celebration in the Chinese calendar. Chinese months are reckoned by the lunar calendar, with each month beginning on the darkest day. New Year festivities traditionally start on the first day of the month and continue until the fifteenth, when the moon is brightest. In China, people may take weeks of holiday from work to prepare for and celebrate the New Year.

　　農(nóng)歷新年是中國最長最重要的節(jié)日。中國的農(nóng)歷是按農(nóng)歷計算的，每個月都在最黑暗的'日子開始。新的一年的慶�；顒�，傳統(tǒng)上的第一天開始，并持續(xù)到第十五，當(dāng)月亮是最亮的。在中國，人們可能會從工作中休假幾周準(zhǔn)備慶祝新年。

中國英語作文 篇4

　　Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.

　　Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.

　　In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.

　　Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.

　　In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.

　　From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.

　　From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.

　　From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.

　　From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.

　　From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.

　　In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.

　　The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.

中國英語作文 篇5

　　Chinese Families and American Families

　　提綱

　　1。 中國家庭與美國家庭的共性。

　　2。 中國家庭與美國家庭的個性。

　　Both Chinese families and American families are smaller than they used to be。 Most young Chinese parents have only one child， while young Americans also prefer to have fewer children than their parents have。

　　However， unlike the Chinese young people， many young American couples think it is not easy to get along with their parents。 They will leave their parents and have their own homes once they get married。 Many of them would almost never live with their parents again。 It is a sad thing indeed。

　　Things are different in China。 Both the young and the old admit the problems between them， but they will try to understand each other。 Besides， sons and daughters in China will feel that they must take care of their old parents while old people cannot help wanting to do some thing for their busy children。 So it is still very common in today's China to see married sons and daughters living with their parents。 However， China no longer has families where four generations live under the same roof。

中國英語作文 篇6

　　Ching Ming festival is a traditional Chinese festival, has a history of two thousand five hundred years; Its main traditional cultural activities are: grave, outing, cockfighting, swing, play mat, pull hook, tug-of-war), etc. The members (the grave), is very old. Tomb-sweeping day, as a traditional culture, it is a full of mysterious colorific festival, on this day, the pedestrians on the road are missing people who died, to express their respect and grief!

　　Ching Ming festival, in hainan many locals call it the "qingming festival". Middle age the qingming festival is very important, if not as a legal holiday, they will also take time to go home "qingming festival". This suggests that the qingming festival has become a culture, become a man of the late express a way of missing loved ones.

　　Qingming festival, is a kind of Chinese traditional culture recognition and respect. Qingming festival is very important in the ancient tradition of a festival, is also the most important festival of festivals, was the day of ancestor worship and the grave. This grave, the shrine of the dead an activity. The han nationality and some minority are mostly in the tombs. According to the old tradition, the grave, people to carry goods such as especially fruit, paper money to the grave, will be food for offering in the family tomb, then paper incineration, new soil up to the grave, fold a few branches pale green branches ed in the grave, and then salute kowtow worship, finally eat especially home. The tang dynasty poet tu mu's poem "qingming" : "rains fall heavily as qingming comes, and passers-by with lowered spirits go. Restaurant where? Boy pointed apricot blossom village." Write the tomb-sweeping day is special atmosphere. Until today, tomb-sweeping day ancestor worship, mourning the late relatives customs still prevail. And the more brought to the attention of the people.

　　Chinese is influenced by its culture, make clear the Chinese memorial ancestors festival. Ancestor worship in qingming festival people are back, this is a kind of culture, a kind of habit.

　　清明佳節(jié)是中國傳統(tǒng)的節(jié)日，有兩千五百年的歷史;它主要的傳統(tǒng)文化活動有：上墳、踏青、斗雞子、蕩秋千、打毯、牽鉤(拔河)等。其中上墳(即掃墓)之俗，是很古老的。清明佳節(jié)，它作為傳統(tǒng)文化，是個布滿神秘色彩的節(jié)日,在這個日子里,路上的行人都在思念去世的人們，表達對他們的尊重與哀思!

　　過清明佳節(jié)，在海南的許多本地人中稱其為“做清明”。中年人對清明佳節(jié)十分看重，即使不是作為法定假日，他們也會抽空回老家“做清明”。這說明清明佳節(jié)已經(jīng)成為了一種文化，成為了一種后人對已故之親人表達思念的一種方式。

　　清明，是中國傳統(tǒng)文化的`一種認(rèn)可及尊重。清明是古人傳統(tǒng)習(xí)俗中十分重要的一個節(jié)日，也是最重要的祭奠節(jié)日，是祭祖和掃墓的日子。掃墓俗稱上墳，祭奠死者的一種活動。漢族和一些少數(shù)民族大多都是在清明佳節(jié)掃墓。按照舊的習(xí)俗，掃墓時，人們要攜帶酒食果品、紙錢等物品到墓地，將食物供祭在親人墓前，再將紙錢焚化，為墳?zāi)古嗌闲峦�，折幾枝嫩綠的新枝插在墳上，然后叩頭行禮祭拜，最后吃掉酒食回家。唐代詩人杜牧的詩《清明》：“清明時節(jié)雨紛紛，路上行人欲斷魂。借問酒家何處有?牧童遙指杏花村�！睂懗隽饲迕骷压�(jié)的非凡氣氛。直到今天，清明佳節(jié)祭拜祖先，悼念已逝的親人的習(xí)俗仍很盛行。而且越加受到人們的重視。

　　中國人受自身文化的影響，使清明成為了國人追思先祖的節(jié)日。在清明人們紛紛回鄉(xiāng)祭拜祖先，這已是一種文化，一種習(xí)慣。

中國英語作文 篇7

　　中國的電影市場一直在髙速發(fā)展，但是國產(chǎn)的'動畫業(yè)(animation industry)卻不盡如人意。去年有33部動畫電影發(fā)行，但沒有一部票房(box office)喜人。原因有以下幾點：一是投入少。一部好萊塢動畫電影在放映和電影特技上的花費要超過其一半的預(yù)算。但在中國，這些通常只占10%.二是故事情節(jié)單一。目前中國很難有超過1億票房的動畫電影。內(nèi)部人士稱電影情節(jié)無趣是票房過低的罪魁禍?zhǔn)住４送�，薪酬較低，要找一個好編劇(scriptwriter)也很困難。

　　參考譯文：

　　China‘s film market has been developing at a highspeed，but China’s animation industry is not to oursatisfaction.Last year，33 animation films werereleased，none of which did well at the box office.The reasons are as follows：firstly，the lowinvestment.A Hollywood animation film spends more than half of its budget on screening andspecial effects， which，however，in China，usually accounts for only 10%. Secondly，the tediousplot.Currently，few animation films in China can achieve more than 0.1 billion yuan at thebox office.According to the insiders，boring plot is the main reason for low box office.Besides，its hard to find a good scriptwriter with low payment.

　　1.一直在高速發(fā)展：“一直”可用現(xiàn)在完成時表達，故譯為have been developing at a tremendous speed.

　　2.不盡如人意：即“不能令人滿意”，可譯為not to our satisfaction.反之，“令人滿意”則譯為to one‘s satisfaction.

　　3.票房：固定譯法為box office.

　　4.投入少：即“低投資”，可譯為low investment.

　　5.放映和電影特技：可譯為screening and special effects.

　　6.罪魁禍?zhǔn)祝杭础爸饕�原因”，可譯為main reason.

中國英語作文 篇8

　　chinese new year is a chinese traditional festival. we also call it the spring festival. it is on lunar january 1st. on new year’s eve, all the people sit around the desk and have a big family dinner. there are some vegetables, some fish, some meat, some fruits and some drink like juice, coke, pepsi and some nice wine. overall, this is a good and delicious dinner.

　　after dinner, we always watch tv new year progammes. we have a wonderful evening on new year’s eve. on the first day of the spring festival, most of people get up early and say “happy new year” to each other. for breakfast, people often eat dumplings and baozi. after breakfast, people often make many delicious foods, and children often play cards, computer games and fireworks. on the second and third day, we visit friends and relatives. everyone is busy on chinese new year, and everyone is happy, too.

中國英語作文 篇9

　　Class on the. Chalk on the blackboard "jump" forward to - national teachers in the rostrum before the "Dance" with - national dignity and I chair "lie down" with - a good storm ... ...

　　"Call out" ... ... "Bang" "Wang Bei! Your national dignity is what is said?" this teacher I opened the "gun" "ah? Oh. National dignity is the dignity of the country. In the world the status. "homicide eyes of God staring at me which can not help a bit of a surprise. "Sit down! Seriously listen to!"

　　Germany's police is enthusiastic. They treat more impress foreign visitors. But why is the Chinese people special? Police to see they are always a few indifferent murmur is simply to avoid or ignore. Why is this? Is it racial discrimination? Not think so. Ah it does not quite resemble the Chinese and the Jews. Prior to Chinese tourists in other countries as well as welcome visitors. However "use" the word of their dignity in these completely shattered the hearts of the German police. They found that the police were enthusiastic they started to seek their own interests above.

　　Tired of shopping around they go to police said the Chinese mouth mind does not know what a piece of paper out from the arms on which was written address the car will drive them to the ground floor. This left the car money. Police are also smart people. Over time they understand the Chinese tourists from the heart of the weary. In their hearts there is a total concept - all the Chinese people have no sense of shame of the poor wretch.

　　These guys just a shame that we people of Chinese descent.

　　Had seen a group of children. In the play area where they saw a sign that says "Area is my home clean on all" after years in the residential garbage a day is covered with gray down is also very nonchalant. I think the responsibility of these children's hearts perhaps more so than those of the so-called overseas Chinese now.

　　Responsibility is one of the most basic virtues of responsibility only when the basis of other things before they can stabilize.

　　課，上著。粉筆在黑板上“跳”著——國格，老師在講臺前“舞”著——國格，我在椅子上“躺”著——好困…… “咻”……“浜”“王蓓！請你來說說國格是什么？”老師對這半醒的我開了“炮”“啊？哦。國格就是國家的尊嚴(yán)。在世界上的地位�！彼麣⑸竦哪抗舛⒅�我，其中不免有些意外�！白�下！認(rèn)真聽！” 德國的警察，是熱心的'。他們對待外國游客更是沒話說。但為什么就是中國人特殊？警察看到他們總是愛理不理的咕噥幾下或者就是干脆躲開不理。這是為什么？難道是種族歧視？不會吧。中國人和猶太人不太像啊。在之前中國游客也是像其他國家游客那樣受歡迎的。但“利用”這個詞使他們的尊嚴(yán)在這些德國警察心中完全破滅。他們發(fā)現(xiàn)了警察們的熱心，便開始在這上面謀取自己的利益。 逛街逛累了，便去找警車，嘴中說著中文，裝著什么也不懂從懷里掏出一張紙條上面寫著地址，車子就會駛到他們樓下。這樣就剩下了車錢。人家警察也是聰明的。久而久之，明白了便對中國游客起了厭倦之心。在他們心中總存在著一個概念——中國人都是不要臉的窮光蛋。 這些被家伙簡直就是我們炎黃子孫的恥辱。 曾經(jīng)看到了這么一群孩子。在玩耍的他們看到了小區(qū)里的一塊牌子上面寫著“小區(qū)是我家，清潔靠大家”之后便在小區(qū)里撿垃圾，一天下來弄得滿身是灰也滿不在乎。我想這些孩子的責(zé)任之心也許遠(yuǎn)遠(yuǎn)超過了那些所謂的海外華人了吧。 責(zé)任是一個人最基礎(chǔ)的美德，只有有了責(zé)任這個基礎(chǔ)其他的東西才可以站得穩(wěn)。

中國英語作文 篇10

　　The hair style of high school students has been a controversial issue for many years. The prescribed plain short hair may look tidy, but the insistence on the hair length below the ear lobe in the case of girl students, which is fixed at one centimeter or at most two, is quite unnecessary. Until recently, the Mayor of Tainan had tried to persuade the Ministry of Education to give the high schoolers the carte blanche to determine their own hair styles.

　　It is difficult for us to say if the idea is right or wrong. So far as I am concerned, problems of the young are not confined to such a small matter as hair style; what matters is the reinforcement of the students＇ moral consciousness, the way they should behave, and the like. The length of their hair or whether they have the right to give it a permanent wave is relatively unimportant. Cleanness and neatness is what really matters. There is hardly anything that stays unchanged all the time. Why doesn＇t the concerned authority reconsider this hair business? Maybe the bickerings that sour the relations between the military instructors and their students will therefore be gone. By the way, to improve one＇s appearance is nothing wrong, is it? We all expect to see a new look of the young. Maybe a change in the concerned authority＇s policy toward the high schoolers＇ hair style will bring this about.

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