[經(jīng)典]英語(yǔ)作文10篇
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英語(yǔ)作文 篇1
Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.
Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.
In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.
Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.
In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.
From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.
From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.
From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.
From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.
From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.
In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.
The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.
英語(yǔ)作文 篇2
Whenit comes to team sports in university will help students be successful in life,there is no completely agreement, some people advocate that team sports play akey role in students' life while others think doing sports is wasting time andstudents should focus on their Study .Weighing up these two ideas, I prefer theformer one.
當(dāng)說到大學(xué)中的團(tuán)隊(duì)運(yùn)動(dòng)可以幫助學(xué)生在生活中取得成功時(shí),沒有統(tǒng)一的答案,有人認(rèn)為團(tuán)隊(duì)運(yùn)動(dòng)在學(xué)生的生活中起著關(guān)鍵的作用,而其他人認(rèn)為運(yùn)動(dòng)是浪費(fèi)時(shí)間,學(xué)生應(yīng)該集中精力學(xué)習(xí)。權(quán)衡這兩種觀點(diǎn),我更喜歡前者。
Ihave three reasons to support my view. Firstly, playing team sports helpstudents cooperate with others more easily and enhance their teamconsciousness. When students play team sports, they have chance to demonstratetheir leadership and train their executive ability. They may support each otherwhen they meet problems, and share happiness when they win in the game. Thisexperience makes them matured and understands the real meaning of unity. These studentsalways do things at the big picture, and often are recruited easily by bigcompanies than other students.
我有三個(gè)理由來支持我的觀點(diǎn)。首先,團(tuán)隊(duì)運(yùn)動(dòng)幫助學(xué)生更好的與他人合作,提高他們的團(tuán)隊(duì)意識(shí)。當(dāng)學(xué)生參加團(tuán)隊(duì)活動(dòng)時(shí),他們有機(jī)會(huì)展示他們的領(lǐng)導(dǎo)能力和訓(xùn)練他們的執(zhí)行能力。遇到問題時(shí),他們可以互相支持;贏得比賽時(shí)分享幸福的時(shí)刻。這種經(jīng)歷使他們變得成熟,理解真正意義上的團(tuán)結(jié)一致。這些學(xué)生做事情總是能為大局著想,比其他學(xué)生更容易被大公司招募。
Secondly,students' body will increasingly heath if they do more exercise. There is nodoubt that student who do physical exercise regularly grow stronger andhealthier than those who don’t. Besides, after taking physical exercises,students usually become refreshed and can return to class work moreenergetically. What's more, students could exercise a good figure if theyinsist doing sports. Boys will have much muscle and girls will be thinner. Theywill be more confident than before.
其次,如果他們經(jīng)常鍛煉的話,學(xué)生的身體會(huì)越來越健康。毫無疑問,經(jīng)常鍛煉身體的.學(xué)生會(huì)比那些不鍛煉的學(xué)生更加的強(qiáng)壯和健康。除此之外,做完運(yùn)動(dòng)后學(xué)生通常變得精神煥發(fā),更起勁的回到教室學(xué)習(xí)。更重要的是,如果他們堅(jiān)持做運(yùn)動(dòng)的話,學(xué)生能鍛煉身材。男孩會(huì)有更多的肌肉,而女孩會(huì)變得更苗條。他們會(huì)比以前更自信。
Thirdly,playing team sports not only is a bridge for students to build friendship, butalso help them learn communicating skills. In a team, students have sameinterest which will take them short time to be familiar with each other. Inaddition, students need train together, share their achievement together andovercome the hardship together. This experience has established a deepfoundation to their friendship. Furthermore, when they get alone with eachother, they could learn how to speak in an appropriate way and how to avoidconflicts with members.
第三,團(tuán)隊(duì)運(yùn)動(dòng)不僅為學(xué)生搭建一座友誼的橋梁,也幫助他們學(xué)習(xí)溝通的技巧。在一個(gè)團(tuán)隊(duì)中,學(xué)生們有著相同的興趣,這會(huì)讓他們?cè)诙虝r(shí)間內(nèi)就相互熟悉。此外,學(xué)生需要在一起訓(xùn)練,一起分享成功,一起克服困難。這段經(jīng)歷為他們的友誼打下了深厚的基礎(chǔ)。此外,當(dāng)他們相處的時(shí)候,他們可以學(xué)習(xí)如何用適當(dāng)?shù)姆绞秸f話,如何避免和隊(duì)員沖突。
Fromthe foregoing, I could draw the conclusion that playing team sports in schoolhave benefits to students’ life due to its unique charm. I advise students tojoin in team sports as soon as possible and it won’t make them disappointed.
綜上所述,我可以得出結(jié)論,在學(xué)校團(tuán)體運(yùn)動(dòng)有益于學(xué)生的生活因?yàn)槠洫?dú)特的魅力。我建議學(xué)生盡快參加團(tuán)隊(duì)運(yùn)動(dòng)隊(duì),團(tuán)隊(duì)運(yùn)動(dòng)不會(huì)讓他們失望的。
英語(yǔ)作文 篇3
Travel Alone
I think nearly everyone likes traveling. Sometimes we will travel with our friends or families, but sometimes we will travel alone. I believe different ways for traveling will have different feelings. And I prefer travelling alone. Travelling alone is more excited. Just imagine, you go to a beautiful place, but you have never gone there before, so you have to deal all the things by yourself. It is very adventure, right? In addition, travelling alone can avoid many conflicts that will have when travelling in group. Last, watching the same scenery by yourself or with many people will have different feelings. Therefore, sometimes you can think about traveling alone. It is good.
英語(yǔ)作文 篇4
Happy Family
Everyone has a family. I have a family, too. I name it Happy family, because everyone in my family is happy.
Come and meet my family, please! My mother is kind. I love her, and she loves me, too. My mother is pretty. She likes beautiful clothes. I call herDressy Mum。 My father is a boss. He is tall and thin. He has a small head. I give him a nicknameSmall Head Father。 I am fat and lovely. I have a big head. I give myself a nicknameBig Head Girl。 I study hard. I am a good student.
We are happy every day!
英語(yǔ)作文 篇5
Happiness means different things to different people. For example, some students believe that if they have much money or a large number of possessions, they will be happy.
They believe that they will be able to do anything they want to if they have money. Some students think that they should be in good health, and enjoy whatever they like. Many students wish to have much wealth from their parents. In this way they don‘t have to work hard, and they can have everything.
I don‘t agree with the above points. We can‘t buy many important things with money, such as health, happiness and knowledge. I value knowledge, which makes me happy, for I can do much for mankind with knowledge. Although different people value happiness differently, my ‘wealth‘ of happiness is in my study.
英語(yǔ)作文 篇6
With the development of IT, online chatting is becoming increasingly popular with many people.
However, people’s opinions about it vary from person to person. Some think that it has more problems than benefits. First, it is a waste of time, energy and money as it doesn’t produce any useful information and products. Second, it is misleading to its users because cyberspace is actually an imaginary space where things are unreal or fictional.
But the advocates of online chatting support it because it is another way of recreation which is both exciting and relaxing. Besides, it helps them release their emotions and worries freely and safely. To them, it is very useful and wonderful.
As far as I am concerned, whether online chatting is good or bad depends on the person who does it.
we can use it cientifically and properly and curb its bad effect to the greatest extent. (159 words)
Directions: Write a composition entitled Fast Food. You should write at least 120 words according to the outline given below in Chinese:
英語(yǔ)作文 篇7
when a variety of problems plague the information systems, the critical importance of information security becomes the focus of people's concern。 it does deserve the unprecedented emphasis。
it is widely accepted that information security, to some extent, outweighs other spheres in the field of information。 so the related authorities, enterprises, institutions and organizations place the high priority on it。
information security concerns a range of problems- information interception, loss, damage etc。 business and military information leakage will have an devastating impact。 for the information owners and monitors, they must drive their efforts to enhance the security protection and maintenance。
for example, a strict control over the access to the secret data shouldn't be absent。 the network and software provider should take a set of tailored protection measures targeting different computer crimes。 the security issues should be also considered at the legislative level, so we are clamoring for a law designed to clamp down on various cyber crimes。
英語(yǔ)作文 篇8
There are three people in my family, father, mother and I.
My dad loves to play computer, love to cook, love to play with me, but don't plan the plan, the result is not quality.
My mom loves to read, love to study, love to make a plan, but the action is not fast, the result has the quality not the speed.
I love to study, love sports, love to start, love to read... In my home, I can often see me jumping up and down, running around, learning, and having a good time.
My family is happy and happy. I love my home!
英語(yǔ)作文 篇9
pared with creating a learning atmosphere. although they never expect children to appreciate their efforts or reward them, they do wish that children could understand their intentions.
however, sometimes children can not understand parents' sacrifices. some children take them for granted, because they have been used to these sacrifices from childhood. sense of self centeredness gradually develops into selfishness. some disagree with parents but are unable to persuade them. chances given, these children prefer to do elementary household chores (家務(wù)活) like tidying bedrooms, sweeping the floor and washing dishes.
in my personal judgement, parents should not completely sacrifice themselves to children's academic interest and welfare. it is unwise for them to pin(寄托,寄寓) all expectations and hopes on their children while neglecting themselves. various sacrifices in monetary(金錢的), material and spiritual terms may change into pressure on children rather than motivation for more satisfactory results.
英語(yǔ)作文 篇10
Last Friday afternoon, there was a basketball match between Class One and Class Four. It was the final match of basketball games. Almost all students went to the playground to enjoy this match. The students of the two classes are the most excited.
They tried their best to cheer for their team. This match lasted for half an hour. It was very exciting. Both teams did very well. At last, Class Four won the games and the scores were47:39.
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