學(xué)英語作文10篇【推薦】

　　在日常的學(xué)習(xí)、工作、生活中，大家都不可避免地要接觸到作文吧，寫作文可以鍛煉我們的獨(dú)處習(xí)慣，讓自己的心靜下來，思考自己未來的方向。相信寫作文是一個讓許多人都頭痛的問題，以下是小編整理的學(xué)英語作文10篇，僅供參考，大家一起來看看吧。

學(xué)英語作文 篇1

　　I have a pet. It is a pigeon. It has got white and gray feathers, a red mouth and two small eyes. It’s cute.

　　I found it near a park. Its leg was injured and couldn’t fly. I took it home and cured it. Every morning, I give it some water and small pieces of bread. It gets stronger and stronger.

　　Now the pigeon has become my best friend. When I come home from school, it always flies to me and rests on my shoulders, it likes to talk to me. It makes my spare time colorful.

學(xué)英語作文 篇2

　　Hi! Good friends. My name is susie. Im ten years old. This is my pet. Its a turtle. He is also ten years old. His name is sandwich. He eats ten small fishes every day .

　　Look at him! He has a beautiful shell and two small eyes. He also has a long tail.

　　Now my turtle wants to have a little sister. They can play, sleep and walk together. Now, mr sandwich, please reach out your hand and say bye-bye. My friends,please call me. My telephone number is one two three four five.

　　【參考翻譯】

　　您好!好朋友。我叫蘇西。我Y已經(jīng)十歲了。這是我的寵物。它是一只烏龜。他也是十來歲。他的名字是三明治。他每天得吃條個小魚。

　　看著他!他有一個漂亮的外殼和兩個小眼睛。他也有一條長長的'尾巴。

　　現(xiàn)在我的烏龜想有一個小妹妹。他們可以玩，睡覺，一起走�，F(xiàn)在，三明治先生，請伸出你的手，說：再見。我的朋友們，請給我打電話。我的電話是一二三四五。

學(xué)英語作文 篇3

　　我有一個植物朋友，它的名字叫作玫瑰花。

　　I have a plant friend whose name is rose.

　　玫瑰花的顏色有很多種，玫紅色，粉紅色，還有淡紫色的……它的顏色豐富極了呢！

　　There are many kinds of rose colors, rose red, pink, and lavender It's very colorful!

　　我家后院就有許許多多的.玫瑰花，那一朵朵玫瑰花，有的挺直腰背在那里站崗，有的是展開的就像穿著鮮艷的裙子，真漂亮呀！

　　There are many roses in my backyard. Some of them stand guard with their backs straight. Some of them are like wearing bright skirts. How beautiful!

　　我每一天都在觀察它的變化，慢慢地，那些花骨朵張開了花瓣兒，爭先恐后地綻開花蕾，美麗極了！

　　Every day I am observing its changes. Slowly, those flowers open their petals and rush to open their buds. They are very beautiful!

　　一陣微風(fēng)吹過，就能聞到一陣濃烈的香氣。再告訴你們一個小秘密哦，玫瑰花不僅香氣撲鼻，而且它的花瓣兒還是軟軟的，摸上去舒服極了呢。

　　When a breeze blows, you can smell a strong fragrance. Let me tell you a little secret. Not only does rose smell sweet, but also its petals are soft. It feels very comfortable.

　　這樣可愛的玫瑰花，怎叫人不喜歡呢？

　　How can such a lovely rose be disliked?

學(xué)英語作文 篇4

　　I have a good winner vacation!In my winner vacation ,I often did my homework, and helped my mother clean rooms.I sometimes went shopping with my friends . We had a good time! I also watched TV and played computer games. During Spring Festival ,I visited my grandparents.

　　I was very happy ,I think my winner vacation was very interesting!

學(xué)英語作文 篇5

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

學(xué)英語作文 篇6

　　Some of college students do not think that social practice is important. Their views are the following. First, they consider their college study as the only most important thing. Second，they regard social practice as waste of their time. Third, they argue that the social practice have been undertaken by cnllege students too superficial， thus far from being valuable.

　　有些大學(xué)生認(rèn)為社會實(shí)踐并不重要。他們的意見如下:首先，他們認(rèn)為學(xué)習(xí)是大學(xué)唯一最重要的事情。第二，他們認(rèn)為社會實(shí)踐浪費(fèi)自己的時(shí)間。第三，他們認(rèn)為，大學(xué)生所進(jìn)行的'社會實(shí)踐過于膚淺，因此遠(yuǎn)遠(yuǎn)談不上有什么價(jià)值。

　　In fact, there are many advantages of social practice. First, we can apply the knowledge we have obtained from our textbooks to the solution of practical problems. In doing so, we can get more knowledge about our society and our country. Second, we will take correct attitudes towards our studies rough social practice.

　　事實(shí)上，社會實(shí)踐有許多優(yōu)點(diǎn)。首先，我們可以將我們從教科書中獲得的知識用于解決實(shí)際問題。這樣做，我們可以獲得更多關(guān)于我們的社會和國家的知識。第二，通過社會實(shí)踐，我們可以端正學(xué)習(xí)態(tài)度。

　　I believe that social practice should become an organic component of school education. The knowledge we obtain in class is from the book and it is quite limited. So it is essential for us to participate in social practice in order to learn some thing that we cannot get in class.

　　我認(rèn)為，社會實(shí)踐應(yīng)該成為學(xué)校教育的有機(jī)組成部分。我們在課堂上所獲得的知識來自書本，相當(dāng)有限。因此，我們必須參加社會實(shí)踐，以學(xué)到我們無法在課堂上學(xué)到的一些東西。

學(xué)英語作文 篇7

　　My dream is to be a writer. May be writing for some people, is not very easy, but I firmly believe that as long as I practice more, read more, it is not difficult. The hard part is can grasp the dream, I can never give up. Like to get a compass in the desert, now that specifies the direction, brave go on, believe that the direction is right, to get out of the desert. Believe that dream, will not fail.

　　Einstein once said: everyone has a certain ideal, this ideal determines his efforts and judgment of direction. In this sense, I never put the ease and happiness as the purpose of life itself - the ethical basis, I call it the pigsty type of ideal. Light up my way, and constantly give me new courage to face life cheerfully ideal, is good, beauty and truth. Good, the dream is a good thing, it will give us the power of life, give us new courage.

　　In short, the dream is sacred. If the happiness and joy of life is struggle, so is the most valuable to the ideal struggle. Only a dream with persistence and courage, to reach the highest point in your life.

　　我的夢想是當(dāng)一個作家。可能寫作對有些人來說，并不是很容易，但我堅(jiān)信，只要我練得多了，讀得多了，這不是難事。難的是能不能把握夢想，能不能永不放棄。就像在沙漠中獲得羅盤一樣，既然指定了方向，就勇敢的走下去，堅(jiān)信這個方向是對的，才能走出沙漠。相信夢想，就不會失敗。

　　愛因斯坦曾經(jīng)說過：.每個人都有一定的理想，這種理想決定著他的努力和判斷的方向。在這個意義上，我從來不把安逸和快樂看作是生活目的本身——這種倫理基礎(chǔ)，我叫它豬欄式的理想。照亮我的道路，并且不斷地給我新的.勇氣去愉快地正視生活的理想，是善、美和真。不錯，夢想是一個真善美的東西，它，會給我們生活的動力，給我們新的勇氣。

　　總之，夢想是神圣的。如果說人生的幸福和快樂莫過于奮斗的話，那么向理想奮斗才是最有價(jià)值的。只有夢想加上堅(jiān)持和勇氣，才能達(dá)到人生中的最高點(diǎn)。

學(xué)英語作文 篇8

　　The past few years have witnessed a mounting number of college students playing truant. Taking a look around, one can find examples too many to enumerate. Sometimes, even less than half of the students in a class attend the lecture..

　　A number of factors may be responsible for this phenomenon. Personally, I can come up with the following ones. In the first place, there exist faults with the arrangement of curriculum. In other words, some courses are irrelevant, or far beyond or below students. In the second place, some teachers are responsible for the phenomenon. Their teaching is far from attractive or efficient. Lastly, there exist reasons on the part of students, many of whom have become restless under the influence of some social trends.

　　This phenomenon is definitely unhealthy and requires remedying. Naturally, measures should be taken in the three aspects mentioned above. For one thing, it is imperative that the school perfect its arrangement of courses. For another, teachers should be constantly urged to improve their work. Last but not least, students should be warned against some vicious trends in society and concentrate on their study. Only with these measures taken can we expect a solution of the problem.

學(xué)英語作文 篇9

　　My friend

　　i have a friend. her name is candy. she is twelve year old. she has black and short hair. she has a little mouth, two big eyes. she is so cute. her mom and dad love her. she has a happy family. her friends like her too, so she’s happy every day.

　　she is a student of yi zong fu iao. she is in class four grade si. she studies very hard. english is her favourite subject. she likes to speak english. she can speak english very well now. she always says “l(fā)earn by doing.” so she thinks speaking is very important in learning english.

　　we are very busy studying when we are in school. but on the weekend, we are free. we often do homework together on saturdays. after that, we can watch tv at home. sometimes, we play games. we have the same hobbies. she likes riding bikes and watching tv and so do i. her favourite sport is swimming. she’s very good at it. she often teaches me how to swim in summer.

　　i like her very much. i am lucky to be her friend.

學(xué)英語作文 篇10

　　Last year，my friend gave me a little dog. I was fond of him very much. I liked to play with him after school and he liked to follow me wherever I went. I was very glad that I had a “body guard”。

　　Last winter I was very busy with my lessons and came home very late every day.However，no matter how late I went home，my dog used to stand at a comer near my school waiting for me. When I passed there，he barked two or three times then ran towards me. It seemed that he was calling me.

　　My dog not only，took good care of me，but also was respoasible at home. When strangers came to my house，he barked at them but not hurt them. What a lovely dog he is!

　　去年我朋友送我一只狗，我非常喜歡它。我很喜歡和他一起玩，放學(xué)后他喜歡跟著我，無論我走到哪里。我很高興我有一個“保鏢”。

　　去年冬天我功課很忙，每天回家都很晚。但是，不管我到家多晚，我的狗狗經(jīng)常站在一個角落里在我的學(xué)校等著我。當(dāng)我經(jīng)過那里，他厲聲叫兩到三次，然后跑向我。似乎它是在呼喚我。

　　我的狗，不僅把我照顧得很好，但在家也很負(fù)責(zé)任。當(dāng)有陌生人來到我家，他對著他們叫但不會傷害他們。他是一個多么可愛的'狗!

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