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精選中國英語作文匯編九篇
在平平淡淡的學(xué)習(xí)、工作、生活中,大家都寫過作文吧,作文是人們把記憶中所存儲的有關(guān)知識、經(jīng)驗(yàn)和思想用書面形式表達(dá)出來的記敘方式。那么你知道一篇好的作文該怎么寫嗎?下面是小編為大家整理的中國英語作文9篇,歡迎大家借鑒與參考,希望對大家有所幫助。
中國英語作文 篇1
I want to talk about Chinese wedding. It is often hold as quite a large reception in hotel in Shanghai. We usually invited about 200-300 guests including relatives, friends, collages and so on.
When wedding music begin, we can see the bride wear a traditional Chinese Qi Pao .It .is a dress and made of silk or cotton. We design dragon, phonix and flower on Qi Pao .Usually Qi Pao .is very beautiful .Red is our favorite .Because Chinese person think red stand for good luck. The bridegroom often wears a modern business suit.
We often have a lavish dinner, consisting of different dishes of different tastes. Of course, there are the formal speeches and toast, but afterwards most of the men had a drinking competition
They often drink beers or wine.
Bride and bridegroom are happy in wedding. We wish them love each other. We take pictures and video to record the whole event, the memories this precious time.The home and loving family are a safe refuge from the coldness and indifference of the outside world.
中國英語作文 篇2
How to Protect the Animals
Animals are our friends, but human beings often kill them for meat, fur and money. What should we do to protect them
Our government has done something to protect animals, such as passing laws and setting up some nature reserves (自然保護(hù)區(qū)). Under the laws, we mustn’t hunt or kill these animals or destroy their living conditions. On the other hand, we shouldn’t eat wild animals. Keep them away from our dinner. There will not be wild animals on sale. I think the hunters and killers will become fewer and fewer. Last, we shouldn’t pollute our environment so that animals can have a good living environment. We should stop people from cutting trees down. Without trees, wild animals will lose their home. And we’ll lose our animal friends. All of us should do our best to protect animals.
中國英語作文 篇3
這是最沒有“年味”的一個(gè)春節(jié)。此次疫情使全國人民人心惶惶,新型冠狀病毒“攻打”了整個(gè)中國。
This is the Spring Festival with the least "new year flavor". China's jittery novel coronavirus has attacked the whole country.
每天拿起手機(jī)的第一件事,就是打開微博查看關(guān)于疫情的消息,患病的人數(shù)上升得可怕,讓人心驚膽顫,尤其是湖北武漢的.疫情最為嚴(yán)重,武漢人民挺住啊。
The first thing I pick up my mobile phone every day is to open the microblog to check the news about the epidemic. The number of people suffering from the disease has risen horribly, which makes people tremble. Especially in Wuhan, Hubei Province, the epidemic is the most serious. The people of Wuhan hold on.
無數(shù)的白衣天使不顧一切沖擊一線,他們?yōu)榱司热耍环雷o(hù)型口罩勒出了一道道紅印,由于長時(shí)間佩戴手套,手上都長起了泡,讓人非常心痛。而我們可以做的就是,做好防護(hù),勤洗手,出門戴口罩,盡量少出門,乖乖家當(dāng)個(gè)“家里蹲”。
Countless angels in white are desperate to strike the front line. In order to save people, they are drawn with red marks by protective masks. Because of wearing gloves for a long time, blisters grow on their hands, which makes people very sad. What we can do is to do well in protection, wash hands frequently, wear masks when going out, go out as little as possible, and be a good "squat at home".
面對這次危機(jī),我們要共同努力,眾志成城。武漢,加油!中國,加油!
In the face of this crisis, we should work together and unite as one. Wuhan, come on! China, come on!
中國英語作文 篇4
China has the history of more than 5,000 years and we are so proud of the profound culture. Every year, we are so looking forward to spending the holiday during the traditional festivals. They are the important part of Chinese traditional culture. But for young people, the meaning of these festival is fading away.
中國有著5000多年的歷史,我們?yōu)檫@個(gè)源遠(yuǎn)流長的文化感到驕傲。每年,我們都很期待在傳統(tǒng)節(jié)日里度假,它們是中國傳統(tǒng)文化的重要組成部分。但對年輕人來說,這些節(jié)日的意義正在消退。
When young people are asked about the meaning of traditional festival, some of them have no idea. For example, some young people believe that Mid-autumn Festival is to in honor of the ancestors, or it is a day to eat mooncake. Actually, most festivals have been advocated by the commercial ads, and they show people to buy more products to spend the festivals happily. Some ads try to implant people the wrong idea about the meaning of festival, just to attract more customers.
當(dāng)年輕人被問及傳統(tǒng)節(jié)日的意義時(shí),有些人根本就不知道。例如,一些年輕人認(rèn)為中秋節(jié)是為了紀(jì)念祖先,或者是用來吃月餅的日子。事實(shí)上,大多數(shù)節(jié)日都被商業(yè)廣告進(jìn)行宣傳,他們讓人們購買更多的.產(chǎn)品來歡度節(jié)日。一些廣告還試圖植入人們對節(jié)日意義的錯(cuò)誤觀念,只是為了吸引更多的顧客。
The loss meaning of traditional festivals brings the negative side to the preserve of traditional culture. The mass media should advocate the essence of the festivals, so as to let the young generation learn more about our culture and be proud of it.
傳統(tǒng)節(jié)日意義的缺失給傳統(tǒng)文化的傳承帶來了消極影響。大眾傳媒應(yīng)該宣揚(yáng)節(jié)日的本質(zhì),讓年輕一代更多地了解我們的文化,并以此為榮。
中國英語作文 篇5
First of all, two-child policy is the gift for some only child. For some families, maybe the parents are only child and they also can have only child. Put aside the loneliness of their child, when their child grows up and they grow older, their child marry with an only child girl accidentally, the burden on their child and his wife is
unimaginable heavy. Their child and his wife have to take care of two old couples. Usually, a young couple looking after an old couple is a little difficu< if the pressure increasing twice, how can they stand it. But if their parents have two children, they can share the burden of taking care of their parents. It would be much better.首先,二孩政策對于一些獨(dú)生子女來說是天賜的禮物。對于一些家庭來說,也許父母都是獨(dú)生子女,而他們也只生一個(gè)孩子。拋開孩子的孤獨(dú)不說,當(dāng)他們的孩子長大了,而他們也變老了,他們的孩子又和一個(gè)獨(dú)生子女結(jié)婚,這樣的話,壓在他們孩子和孩子妻子肩上的壓力是不可想象的`。他們的孩子和他的妻子不得不照顧兩對老人。通常,一對年輕的夫婦照顧一
對老人就有點(diǎn)難了;如果壓力增加了一倍,他們怎么能忍受呢。但是如果他們的父母有兩個(gè)孩子,他們就能分享照顧父母的壓力。這樣會比較好。
中國英語作文 篇6
Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.
Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.
In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.
Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.
In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.
From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.
From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.
From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.
From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.
From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.
In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.
The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.
中國英語作文 篇7
It is 4,000 years since the Chinese began to grow and drink tea.
There’re many kinds of tea in China, of which Longjing Tea is famous all over the world.
Tea is usually drunk in tea sets. A tea set is made up of a tea pot and some teacups, which are both made of china.
Most Chinese are fond of drinking tea. Tea is served not only at tea house and restaurants but also at home. People also drink tea during breaks at offices or factories.
自從中國人開始種植和喝茶以來已經(jīng)4000年了。
有很多種類的茶在中國,其中龍井茶是世界著名的.。
茶通常在茶具中喝醉。一套茶具由一個(gè)茶壺和茶杯,都是中國制造的。
大多數(shù)中國人喜歡喝茶。茶不僅是在茶館和餐館,而且在家里。人們在辦公室或工廠休息時(shí)喝茶。
中國英語作文 篇8
Chinese Spring Festival celebrating the end of winter and the warmth of spring. It began in the last day of the lunar year, end in the 15th day of lunar New Year, also is the Lantern Festival.
During the Spring Festival, people use red lantern and Spring Festival couplets decorate a house, put on all kinds of colored clothes, often visit friends and relatives or together eat dumplings, fish, meat and other delicious food.
The children are looking forward to receiving red envelope money, and together they play each other the fireworks, with happy. Street
with dragon and lion dance and some other carnival activities, CCTV will held the grand Spring Festival gala.
中國英語作文 篇9
As is vividly revealed in the picture above, an increasing number of the population aging in the future. The picture reminds us of that it is increasing important problem of population aging.
Undoubtedly, the symbolic subtly conveyed in the picture should be given deep consideration that it is high time that discus of population aging. There are many reasons that can contribute to the problem of population aging. One of the main reason seem to be the rapid development of science and technology. Another important reason is thatthe great improve of people’s life. It is universally acknowledged that the two reasons contributes to the problem of population aging.
From what has been mentioned, we can come to the conclusion thatwe cannot emphasize the importance of aging too much.Only in this way can we solve the problem of population aging.
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